
Not long after that... when "reality strike", she stood up and...

When you think about life & when you talk about life, there is never an ending to it. So much to see, so much to hear, so much to taste & say, so much to smell, so much to feel & touch... it's all about the 5 senses! :)
Slow It Down
"God called the light day and the darkness he called night. And there was evening and there was morning." Genesis 1:5 (NIV)
Devotion:
I was reading my Bible one day and noticed a huge mistake in Scripture. Everyone knows that morning comes first, and then evening follows. Right? But there it was in black and white. Genesis 1:5 reads, "and there was evening, and there was morning."
Of course, it was no mistake. Somehow, God started with evening -- a time of rest -- and a day's productivity came out of that.
We live in a culture where rest is often viewed in a negative light. When we work, we work hard. When we play, we play hard. We know how to fill our time with e-mail, activities, carpooling, cleaning, aerobics, and our to-do list. Our focus is work all da, and then eventually rest.
Seventeen years ago, at the ripe age of 32, I found out I had cancer. I mentioned to the doctor that I didn't have time for cancer, but cancer didn't consult my schedule. My life changed as I put aside a lot of things I once thought were absolutely vital while going through chemo, surgery, and radiation. Funny, but one thing that came out of that difficult time was a new list of priorities. The first? To balance my life.
I learned how to climb between the sheets and put aside my worries. To rest my body and my mind. To slow down when life becomes crazy and weigh what is important, and what is not. I began to see evening as the first part of my day. From rest, sprang morning.
It's a concept that changed my life. Not just physically, but also spiritually. Recently I had two speaking events sandwiched together. As the date approached, my time with my Heavenly Father became "evening." Of course I prepared, but spiritual time came first all week. Once I arrived in the city where I was to speak, I closed the door of my hotel room and listened to the heart of my Father instead of going over my notes. And out of that rest, sprang fruitful ministry. I was refreshed and filled by His presence, instead of my efforts.
How often do we run out of steam because we are out of balance? I wish that I could say that I became forever balanced. But I'm not. There are times that I have to slow it down and reconsider my priorities all over again. And if physical rest or spiritual rest has been pushed to last place, I have to put it all on the table and let God help me sort through it so I can put "evening" back where it belongs.
In his later work, Freud proposed that the psyche could be divided into three parts: ego, super-ego, and id. Freud discussed this model in the 1920 essay Beyond the Pleasure Principle, and fully elaborated upon it in The Ego and the Id (1923), in which he developed it as an alternative to his previous topographic schema (i.e., conscious, unconscious, and preconscious). The id is the impulsive, child-like portion of the psyche that operates on the "pleasure principle" and only takes into account what it wants and disregards all consequences. Freud acknowledged that his use of the term Id (das Es, "the It") derives from the writings of Georg Groddeck. The term Id appears in the earliest writing of Boris Sidis, in which it is attributed to William James, as early as 1898. The super-ego is the moral component of the psyche, which takes into account no special circumstances in which the morally right thing may not be right for a given situation. The rational ego attempts to exact a balance between the impractical hedonism of the id and the equally impractical moralism of the super-ego; it is the part of the psyche that is, usually, reflected most directly in a person's actions. When overburdened or threatened by its tasks, it may employ defense mechanisms including denial, repression, and displacement. The theory of ego defense mechanisms has received empirical validation,[37] and the nature of repression, in particular, became one of the more fiercely debated areas of psychology in the 1990s.[38]
I learned something new today.... :)
Id, ego, and super-ego are the three parts of the "psychic apparatus" defined in Sigmund Freud's structural model of the psyche; they are the three theoretical constructs in terms of whose activity and interaction mental life is described. According to this model, the uncoordinated instinctual trends are the "id"; the organized realistic part of the psyche is the "ego," and the critical and moralizing function the "super-ego." [1]
Even though the model is "structural" and makes reference to an "apparatus", the id, ego, and super-ego are functions of the mind rather than parts of the brain and do not necessarily correspond one-to-one with actual somatic structures of the kind dealt with by neuroscience.
The concepts themselves arose at a late stage in the development of Freud's thought: the structural model was first discussed in his 1920 essay "Beyond the Pleasure Principle" and was formalized and elaborated upon three years later in his "The Ego and the Id." Freud's proposal was influenced by the ambiguity of the term "unconscious" and its many conflicting uses.
The terms "id," "ego," and "super-ego" are not Freud's own but are latinisations originating from his translator James Strachey. Freud himself wrote of "das Es," "das Ich," and "das Über-Ich"—respectively, "the It," "the I," and the "Over-I" (or "Upper-I"); thus to the German reader, Freud's original terms are more or less self-explanatory. The term "das Es" was borrowed from Georg Groddeck, a German physician to whose unconventional ideas Freud was much attracted.[2] (Groddeck's translators render the term in English as 'the It').